God's Name in Our Bodies

This week's blog is brought to you by the letter א, which has numerical value 1, and is made by 2 people.

God's name written vertically

I want to pick up where we left off last time, with the desire to see the letters that spell our name and define our nature.  Let's start with defining our nature, so we know what we're looking for.  We were created for the purpose of having a relationship with God.  (More on this next week, hopefully!)  Part of the miracle of creation is that God created all people from one stamp/seal (חתימה), like coins, and yet we are all unique.  How is this possible?  I was taught by an instructor at NHC that we each have God's name written in us, like in the picture to the right.  A seal/signature (חתימה) puts your name on a thing and marks it as your work.  Maybe God's name in our bodies is his seal.  If so, it is easy to see how, just by existing, we call out as witnesses to God's creation.  We have God's name in our bodies, reaching up vertically toward him.  Maybe this represents the מצוות (commandments) we keep that are between people and God. 

When we were created, God breathed a soul, a bit of himself, into us.  "וייצר יהוה אלהים את האדם עפר מן האדמה ויפח באפיו נשמת* חיים ויהי האדם לנפש חיה"  "And God formed the man (Adam) of dust from the ground (adamah), and he breathed in his nostrils a soul of life and the man was a living soul." (Breshit:2:7)  If God created us and gave us life by breathing a soul into us, it would make sense that our breathing would mirror God's name and the creation cycle.  After all, all the words for soul (רוח, נפש, נשמה), how we relate to God, all have to do with breathing.  So we connect to God through breath/soul.  In other words we say God's name, just by breathing.  The same teacher I mentioned above also taught us a breathing meditation on God's name (יהוה).

It goes something like this:
Start with nothing in your lungs and hold it for a moment.  There is a moment before you begin inhaling where there is nothing in your lungs, except the absolute overpowering need to begin breathing.  That moment before beginning is the letter י (yod).  It is the smallest letter, a singularity, complete potential, the drive create.  Next, inhale.  This breath is like a ה (heh), which itself sounds like a breath.  Breath in until you are completely full, so full that you can't bend, like a balloon animal about to be twisted into shape.  Hold the breath for a moment, feel your fullness, how it forces you to be straight, like a lulav (palm branch), how straightening yourself further allows you to breathe in more.  This is ו (vav).  Once full, breathe out slowly.  The exhale is the last ה (heh) of God's name.  Breathe out until you are completely empty and need to breathe again.  This places you back at the beginning, י (yod), and you can continue breathing God's name (as if you could stop!) to continue the meditation.** 

So, keeping in mind that we were created to have a relationship with God and that our souls have part of God in them, let's now look for some letters in our body that spell our name and define our nature.  Let's start with איש (man) and אשה (woman).  Originally, Adam (אדם) was called אדם (Earth-being) because he was taken from the earth (אדמה/adama).  It's not until the end of chapter 2 of Breishit, when אשה (woman) is formed, that אדם is ever called איש (man).  The two terms are created in relation to each other, actually. It says, "ויבן יהוה אלהים את הצלע אשר לקח מן האדם לאשה ויבאה אל האדם. ויאמר האדם זאת פעם עצם מעצמי ובשר מבשרי לזאת יקרא אשה כי מאיש לקחה זאת"  "And God built the rib/side that he took from the Adam/Earth-being (אדם) into woman (אשה), and he brought her to the Adam/Earth-being.  And the Adam/Earth-being said, 'this time it is bone from my bone and flesh from my flesh.  This will be called woman (אשה) because she was taken from man (איש).'"  (Breishit: 2:22-23)  This is the first instance of the words איש and אשה being used in the Torah.  The weird thing is that, presumably woman (אשה) gets her name from man (איש), as Adam says, but if you read carefully, you will see that the word איש (man) is never used until after the word אשה (woman).  This qualifies as weird in my book, so let's look deeper.

What is איש (man), and how did Adam know he was an איש without being told?  The latter is "easy" if you accept the idea that Adam was able to see the essence of each animal and name it as it was brought before him.  When he names man and woman, he is actually continuing his former activity of naming the animals (Breishit:2:19).  We can tell this because he says, "this time it is bone of my bone and flesh of my flesh."  He means "this time" as opposed to all the other times that a being came before him and he named it.  So, he names woman.  And in doing so, he names himself as well, giving himself a new name in relation to her...or her in relation to him...or him in relation to her.  His name came second, but she was taken from him, but איש and אשה are a pair and only exist in relation to each other since before this, there was only אדם.  And, if you read carefully, the word אשה is used by the text immediately before Adam uses it, so really the חדוש (new thing) that Adam brings out is his own name.  

Rotating א

אש (fire)

The next part of the question is, what is an איש that an אשה is taken from and therefore named after (before/in relation to)?  The common letters between these two words are א and ש, which spells אש or fire.  א is a totally balanced, radially symmetrical letter.  If you rotate it, you get another א.  Spin it around and around, and it is still א.  It has a dividing line in the middle, which looks like a רקיע (rakiya/firmament), and two יs, one above and one below, like the waters above and below.  Fire takes this perfectly balanced letter and directs it up towards God***, exposing it.  It does this by taking the י that is below the רקיע and moving it above the רקיע.  This is easiest seen with a picture.  So, part of  איש (man) is אש (fire), or someone who directs things upwards, exposing meaning and bringing it into the world.  This is his purpose.  he also has a י, a God spark, the drive to create, like in the meditation above.  Think of this as being like the נשמה (soul) that God breathed into him.  So, now we have איש. 

Splitting י into two הs

Let's do אשה (woman).  She was given her name because "she was taken from man (איש)."  Her essence,  אש (fire), remains the same, but when אדם was split, the י (numerical value 10) in איש became a ה (numerical value 5, which is half of 10), which is why אשה is אש with a ה.

Relational letters form God's name

Interestingly, איש's י and אשה's ה form יה, a shortened form of God's name.  But let's not stop here.  איש and אשה are a pair, neither of which existed before אדם was split.  Once they existed, they existed in relation to each other, like an extreme salt and pepper shaker set.  They were זכר ונקבה (male and female).  She was to be his עזר כנגדו (helper opposite/like him).  Their bond was so strong that to complete himself, because they had been split, "על כן יעזב איש את אביו ואת אמו ודבק באשתו והיו לבשר אחד." "Therefore a man (איש) will leave his father and mother and stick to his wife/woman (אשתו) and they will be one flesh."  (Breishit: 2:24)  In the text, they are repeatedly referred to as belonging to one another.  In the verse above, we see  אשה (woman) called אשתו (his woman).  This is the shortened form of האשה שלו.  The grammatical convention is for the ה in אשה to be turned into a ת to make it easier to pronounce (אשתו ishto).  For our purposes, let's preserve the original letters (and the essence of the word), even though it's grammatically incorrect and harder to say.  We'll use אשהו (isha-oh) for his woman. Soon thereafter, in Breishit:3:6, he is referred to as אישה (her man), which is short for האיש שלה.  If we take the extra letters from their possessive forms, where they relate to each other (as only salt and pepper shakers can) we get יה from אישה (her man) and הו from אשהו (his woman).  As you can see in the picture, the woman and man are facing each other, so the woman's letters are turned around and become וה when read by the man.  He reads their extra letters as יהוה.  So when the man and woman, come together and the parts of themselves that exist in relation to each other are combined, they form God's name horizontally.  Maybe this represents the מצוות (commandments) between man and man.

So, the vertical and breathed יהוהs, which define some of our nature, are clearly in our bodies, but where can we find this last set?  This should definitely be in our bodies because the names אישה/איש (her man) and אשהו/אשה (his woman) were given to us because of a physical change that was made to  אדם (Adam)'s body.  As we saw above, the relational letters of the paired beings אישה and אשהו form יהוה (God's name).  יהוה has the numerical value 5+6+5+10=26, which is the same as the numerical value of the letters inside the א, which are י, י and ו and add up to 10+10+6=26, which has been explained in more depth in a footnote (***).  I am not normally swayed by gematria, but I find it compelling that numerical value of God's name could be contained in a letter, whose actual numerical value is 1.  To bring this full circle, in Breishit 2:24 it explains, "Therefore a man (איש) will leave his father and mother and stick to his wife/woman (אשתו) and they will be one flesh."  The Hebrew for this last phrase is "בשר אחד"--"one flesh."  אחד means 1, and it also starts with an א, which has the numerical value of 1.  א has a unifying property, which is illustrated by its ability to be made of many letters, contain the value 26, but still be 1. 

א acting as a function on the ח to form a ד (a.k.a. Midas touch)

In the word אחד (one), the letter א acts as a function (or has the Midas touch) where whatever it touches becomes one.  The א acts on the ח, which actually looks like two barely-held-together זs in the Torah, causing it to merge into one solid letter ד.  So, when a man and a woman, who each contain part of God's name, come together and become one flesh (בשר אחד), the merging of the letters in God's name into an א (with numerical value 1) is possible.  So, we have found a letter, contained in our bodies, which spells our name and defines our nature.  Expose ("אש") what is in this א and you have איש and אשה, who are created in the image of God, relating to each other, stretching up to God, and containing the creative breath of God in their soul. 

There's always more, isn't there, but this is too long as is.  So, let's leave it that there's more...

* נשמה (soul/breath) has the word שם (name) in it.  It seems fitting that our נשמה (soul/breath) that God breathed into us says God's name (יהוה) as we breathe.  There is a prayer, said in the mornings on Shabbat and holidays, that begins, "נשמת כל חי תברך את שמך יהוה אלהינו" "The soul (נשמה) of every living thing will bless your name (שמך), God (יהוה)."  How?  Their soul/breath says "יהוה" over and over again. 

** This meditation helped me swim (in jeans) all the way across the lake and back at NHC that summer, and I don't have much of a swimming background.  It kept me from panicking at the warm and cold spots, inhaling water, getting tired, drowning...  To give you a better sense, my swimming partner, who I've always admired for his strength among other things, threw up when we reached the other side of the lake, and then we had to swim back.  It wasn't an easy swim.  I sort of trust this meditation, but you should test it out for yourself.  (It even stops my hiccups when I focus hard enough!  ;)  ) 

*** יהוה=י+ה+ו+ה=5+6+5+10=26=10+10+6=ו+י+י=א In another post, we will talk about how ש exposes things.  God's name is hidden in א.  In אש, the ש exposes it.  An example of this in the Torah is with the burning bush, where the conversation Moses has with God while watching the bush burn teaches Moses a name for God, אהיה אשר אהיה.